Dashaka 46
अयि देव पुरा किल त्वयि स्वयमुत्तानशये स्तनन्धये ।
परिजृम्भणतो व्यपावृते वदने विश्वमचष्ट वल्लवी ॥१॥
अयि देव |
O Lord! |
पुरा किल |
long ago indeed |
त्वयि स्वयम्- |
(when) Thou by Thyself |
उत्तानशये |
while lying on the back |
स्तनन्धये |
and sucking at the breast (of Yashodaa) |
परिजृम्भणत: |
by yawning |
व्यपावृते वदने |
in Thy open mouth |
विश्वम्-अचष्ट |
the universe, was seen |
वल्लवी |
by the cowherdess (Yashodaa) |
O Lord! Once long ago, as Thou were lying flat on the back, in the lap of Yashodaa and sucking at her breast, Thou yawned. As Thou did so, in Thy open mouth, Thou revealed to her the whole universe.
पुनरप्यथ बालकै: समं त्वयि लीलानिरते जगत्पते ।
फलसञ्चयवञ्चनक्रुधा तव मृद्भोजनमूचुरर्भका: ॥२॥
पुन:-अपि-अथ |
again also |
बालकै: समं |
with the children |
त्वयि लीला-निरते |
(when) Thou were engrossed in play |
जगत्पते |
O Lord of the Universe! |
फल-सञ्चय- |
in collecting the fruits |
वञ्चन-क्रुधा |
being cheated and angered (the children) |
तव मृद्-भोजनम्- |
Thy eating of sand |
ऊचु:-अर्भका: |
reported the children |
O Lord of the Universe! Again once, as Thou were playing with other children, Thou cheated them in collecting fruits. Angered at this, they reported to Thy mother that Thou had eaten mud.
अयि ते प्रलयावधौ विभो क्षितितोयादिसमस्तभक्षिण: ।
मृदुपाशनतो रुजा भवेदिति भीता जननी चुकोप सा ॥३॥
अयि |
O (Thou) |
ते प्रलय-अवधौ |
Thee at the time of deluge |
विभो |
O Lord! |
क्षिति-तोय-आदि- |
earth water etc |
समस्त-भक्षिण: |
everything consuming |
मृद्-उपाशनत: |
by eating mud, |
रुजा भवेत्-इति |
sickness may be, thus |
भीता जननी |
(Thy) frightened mother |
चुकोप सा |
she became angry |
O Lord! At the time of the deluge Thou do consume everything earth water etc. Yet Thy mother was frightened that Thou may fall sick by eating mud and so she became angry.
अयि दुर्विनयात्मक त्वया किमु मृत्सा बत वत्स भक्षिता ।
इति मातृगिरं चिरं विभो वितथां त्वं प्रतिजज्ञिषे हसन् ॥४॥
अयि दुर्विनयात्मक |
O naughty (one) |
त्वया किमु |
by you was it |
मृत्सा बत |
that mud indeed |
वत्स भक्षिता |
O son, was eaten |
इति मातृगिरं |
such the words of Thy mother |
चिरं विभो |
for a long time O Lord |
वितथां त्वं |
as false, Thee |
प्रतिजज्ञिषे हसन् |
asserted laughingly |
O you naughty one! Is it that you have eaten mud O son!' O Lord! These words of Thy mother, for a long time, Thou kept on denying and laughingly asserted that Thou had not done so.
अयि ते सकलैर्विनिश्चिते विमतिश्चेद्वदनं विदार्यताम् ।
इति मातृविभर्त्सितो मुखं विकसत्पद्मनिभं व्यदारय: ॥५॥
अयि ते |
O Boy! Of you |
सकलै:-विनिश्चिते |
by every one asserted |
विमति:-चेत्- |
is, if disagreed |
वदनं विदार्यताम् |
mouth (please) open |
इति मातृ-विभर्त्सित: |
thus by mother reprimanded |
मुखं विकसत्-पद्म-निभम् |
the mouth opening, lotus like |
व्यदारय: |
(Thou) opened |
O Boy! If you deny what all the others are saying, please open your mouth.' Thus reprimanded by Thy mother, Thou opened Thy mouth as a lotus in full bloom.
अपि मृल्लवदर्शनोत्सुकां जननीं तां बहु तर्पयन्निव ।
पृथिवीं निखिलां न केवलं भुवनान्यप्यखिलान्यदीदृश: ॥६॥
अपि मृल्-लव |
even a mud trace |
दर्शन-उत्सुकां |
eager to see |
जननीं तां |
to mother that |
बहु तर्पयन्-इव |
very much trying to please as though, |
पृथिवीं निखिलां |
the earth whole |
न केवलं |
not only |
भुवनान्-अपि- |
the other worlds also |
अखिलान्-अदीदृश: |
entirely showed |
Thy mother was eager to see just a trace of mud in Thy mouth. As though to please her, and to give her abundant satisfaction Thou showed her in Thy mouth not only this whole earth but the entire universe.
कुहचिद्वनमम्बुधि: क्वचित् क्वचिदभ्रं कुहचिद्रसातलम् ।
मनुजा दनुजा: क्वचित् सुरा ददृशे किं न तदा त्वदानने ॥७॥
कुहचित्-वनम्- |
somewhere the forests |
अम्बुधि: क्वचित् |
the oceans somewhere |
क्वचित्-अभ्रं |
somewhere the sky |
कुहचित्-रसातलम् |
somewhere the Rasaatala |
मनुजा: दनुजा: |
human beings, demons |
क्वचित् सुरा: |
somewhere the devas |
ददृशे किं न |
seen what not was |
तदा त्वत्-आनने |
at that time in Thy mouth |
At that time, in Thy mouth what not was seen by Yashodaa? Somewhere the forests and oceans, somewhere the skies and Rasaatala, human beings and demons, gods and devas!
कलशाम्बुधिशायिनं पुन: परवैकुण्ठपदाधिवासिनम् ।
स्वपुरश्च निजार्भकात्मकं कतिधा त्वां न ददर्श सा मुखे ॥८॥
कलश-अम्बुधि-शायिनं |
in the milk ocean, the recliner |
पुन: पर-वैकुण्ठपद- |
as the Paramaatamaa, in the Vaikuntha abode |
अधिवासिनम् |
the resident |
स्व-पुर:-च |
in front of herself |
निज-अर्भक-आत्मकं |
as her own son |
कतिधा |
in how many ways |
त्वाम् न ददर्श |
Thee did not see |
सा मुखे |
she in (Thy) mouth |
Yashodaa saw in Thy mouth the recliner in the milk ocean. Again she saw Paramaatamaa, the resident of the Vaikunth abode. Then she saw Thee as her son in front of her. In how many different ways did she not see Thee.
विकसद्भुवने मुखोदरे ननु भूयोऽपि तथाविधानन: ।
अनया स्फुटमीक्षितो भवाननवस्थां जगतां बतातनोत् ॥९॥
विकसत्-भुवने |
revealing the worlds |
मुख-उदरे |
in the inside of the mouth |
ननु भूय:-अपि |
indeed then again also |
तथा-विध-आनन: |
that same type of face |
अनया स्फुटम्-ईक्षित: |
by her was clearly seen |
भवान्-अनवस्थां |
Thou as the infinitude |
जगतां |
of the universe |
बत्-आतनोत् |
definitely expounded |
In the cavity of Thy mouth she saw all the worlds, where even Thou were present with Thy mouth open, once again, in which again all the worlds were seen; and so on endlessly. This definitely expounded Thou as the infinitude of the universe.
धृततत्त्वधियं तदा क्षणं जननीं तां प्रणयेन मोहयन् ।
स्तनमम्ब दिशेत्युपासजन् भगवन्नद्भुतबाल पाहि माम् ॥१०॥
धृत-तत्त्व-धियं |
holding the reality in the mind |
तदा क्षणं |
at that time for a moment |
जननीं तां |
to the mother |
प्रणयेन मोहयन् |
by affection enchanting (deluding) |
स्तनम्-अम्ब दिश- |
breast milk O Mother give' |
इति-उपासजन् |
thus embracing |
भगवन्- |
O Lord! |
अद्भुत-बाल |
O Wonderful Child! |
पाहि माम् |
protect me |
At that time for a moment, Yashodaa had a flash of illumination. Thou with affection deluded her and clung to her, calling her 'Mother' and demanded to be suckled. O Lord! Thou the Wondrous Child! Deign to protect me.
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