Dashaka 84
क्वचिदथ तपनोपरागकाले पुरि निदधत् कृतवर्मकामसूनू ।
यदुकुलमहिलावृत: सुतीर्थं समुपगतोऽसि समन्तपञ्चकाख्यम् ॥१॥
क्वचित्-अथ |
once then |
तपन-उपराग-काले |
in the solar eclipse time |
पुरि निदधत् |
in the city leaving |
कृतवर्म-कामसूनू |
Kritavarma and Aniruddha |
यदुकुल्-महिला-आवृत: |
the Yadus and their women folk along with |
सुतीर्थं समुपगत:-असि |
to the holy spot (Thou) went |
समन्तपञ्चक-आख्यम् |
Samantapanchaka known as |
Once then during the time of Solar eclipse, leaving behind Kritvarma and Anirudhdha in charge of Dwaarika, Thou went to the holy spot known as Samantapanchaka, along with the Yaadava clan and their womenfolk.
बहुतरजनताहिताय तत्र त्वमपि पुनन् विनिमज्य तीर्थतोयम् ।
द्विजगणपरिमुक्तवित्तराशि: सममिलथा: कुरुपाण्डवादिमित्रै: ॥२॥
बहुतर-जनता-हिताय |
for the large number of peoples benefit |
तत्र त्वम्-अपि |
there Thou also |
पुनन् |
sanctifying |
विनिमज्य तीर्थ-तोयम् |
dipping into the holy waters |
द्विज-गण-परिमुक्त- |
for the Braahmin groups giving away |
वित्त-राशि: |
money in large quantity |
सममिलथा: |
(Thou) interacted |
कुरु-पाण्डव-आदि-मित्रै: |
with the Kauravas and Pandavas and other friends |
Thou also took a dip in the holy waters and thereby sanctified the waters for the benefit of the large number of people. Thou also gave away money in good amount to the group of the Braahmins. Then Thou interacted with Thy friends the Kauravas and the Paandavas and others.
तव खलु दयिताजनै: समेता द्रुपदसुता त्वयि गाढभक्तिभारा ।
तदुदितभवदाहृतिप्रकारै: अतिमुमुदे सममन्यभामिनीभि: ॥३॥
तव खलु दयिता-जनै: |
Thy indeed with the wives |
समेता |
mixing |
द्रुपदसुता त्वयि |
Draupadi in Thee |
गाढ-भक्ति-भारा |
deep devotion carrying |
तत्-उदित- |
by them said |
भवत्-आहृति-प्रकारै: |
Thy carrying (them) away methods |
अति-मुमुदे |
was very delighted |
समम्-अन्य-भामिनीभि: |
with other women |
Draupadi who was deeply devoted to Thee, freely mixed with Thy wives. She was very much delighted when they narrated the various methods by which they were abducted and married by Thee. The other women also enjoyed the narrations.
तदनु च भगवन् निरीक्ष्य गोपानतिकुतुकादुपगम्य मानयित्वा।
चिरतरविरहातुराङ्गरेखा: पशुपवधू: सरसं त्वमन्वयासी: ॥४॥
तदनु च भगवन् |
and after that O Lord! |
निरीक्ष्य गोपान्- |
seeing the gopas |
अति-कुतुकात्- |
with great joy |
उपगम्य मानयित्वा |
approaching and honoring them |
चिरतर-विरह-आतुर- |
for very long separation (from Thee) suffering |
अङ्ग-रेखा: |
body frailed |
पशुप-वधू: |
the gopikas |
सरसं त्वम्-अन्वयासी: |
joyfully Thee approached |
After that O Lord! Seeing the gopas Thou approached and honoured them with great joy. The gopikas had become frail in body due to the sorrow of separation from Thee for a very long time. Thou joyfully went to them also.
सपदि च भवदीक्षणोत्सवेन प्रमुषितमानहृदां नितम्बिनीनाम् ।
अतिरसपरिमुक्तकञ्चुलीके परिचयहृद्यतरे कुचे न्यलैषी: ॥५॥
सपदि च |
and soon |
भवत्-ईक्षण-उत्सवेन |
Thee seeing celebration |
प्रमुषित-मान-हृदाम् |
wiped away the complaints from their hearts |
नितम्बिनीनाम् |
of the beautiful women |
अति-रस-परिमुक्त- |
intense love giving away |
कञ्चुलीके |
their bodices |
परिचय-हृद्यतरे |
in the familiar and very dear |
कुचे न्यलैषी: |
breasts (Thou) got absorbed |
Instantly then, celebrating the joy of Thy sight all complaints from the hearts of the beautiful women were wiped away. With the intense love welled up, their bodices burst open revealing their very dear familiar breasts where Thou got absorbed.
रिपुजनकलहै: पुन: पुनर्मे समुपगतैरियती विलम्बनाऽभूत् ।
इति कृतपरिरम्भणेत्वयि द्राक् अतिविवशा खलु राधिका निलिल्ये ॥६॥
रिपु-जन-कलहै: |
enemies in conflict |
पुन: पुन:- |
again and again |
मे समुपगतै:- |
my, by happening |
इयती विलम्बना- |
so much delay |
अभूत् |
became |
इति कृत-परिरम्भणे- |
thus making embrace |
त्वयि द्राक् |
by Thee immediately |
अतिविवशा |
very overwhelmed |
खलु राधिका |
indeed Raadhika |
निलिल्ये |
became absorbed |
Raadhikaa was totally absorbed in Thee when Thou embraced her and told her that so much delay was caused in meeting her and the gopikas because of frequent clashes with the enemies.
अपगतविरहव्यथास्तदा ता रहसि विधाय ददाथ तत्त्वबोधम् ।
परमसुखचिदात्मकोऽहमात्मेत्युदयतु व: स्फुटमेव चेतसीति ॥७॥
अपगत-विरह-व्यथा:- |
(who were) free of the separation pangs |
तदा ता: |
then they (the gopikas) |
रहसि विधाय |
privately making |
ददाथ तत्त्व-बोधम् |
gave the knowledge of Reality |
परम-सुख-चित्- |
Supreme Bliss Consciousness |
आत्मक:-अहम्-आत्मा- |
Brahamana am I, the self |
इति-उदयतु व: |
thus may dawn in you |
स्फुटम्-एव |
very clearly only |
चेतसि-इति |
in your hearts, thus |
Then the gopikas were rendered free from the pangs of separation as Thou gave them the knowledge of Supreme self privately. Thou instilled into their hearts that Thou were the Supreme Bliss Consciousness and the Supreme Brahaman, their inner most self.
सुखरसपरिमिश्रितो वियोग: किमपि पुराऽभवदुद्धवोपदेशै: ।
समभवदमुत: परं तु तासां परमसुखैक्यमयी भवद्विचिन्ता ॥८॥
सुख-रस-परिमिश्रित: |
with joy mixed |
वियोग: किम्-अपि |
separation somehow |
पुरा-अभवत्- |
formerly happened |
उद्धव-उपदेशै: |
by Uddhava's preachings |
समभवत्-अमुत: |
(but) happened by this |
परं तु तासाम् |
after (this) indeed to them |
परम्-सुख-ऐक्यमयी |
Supreme Blissful Union |
भवत्-विचिन्ता |
(with Thee by) Thy (mere) thought |
There remained a feeling of joy mixed with the sorrow of separation when long back the gopikas were advised by Uddhava. But after this instruction by Thee, they indeed were experiencing Supreme Blissful Union with Thee by a mere thought of Thee.
मुनिवरनिवहैस्तवाथ पित्रा दुरितशमाय शुभानि पृच्छ्यमानै: ।
त्वयि सति किमिदं शुभान्तरै: रित्युरुहसितैरपि याजितस्तदाऽसौ ॥९॥
मुनि-वर-निवहै:- |
by the great sages groups |
तव-अथ पित्रा |
Thy then father |
दुरित-शमाय |
for son's atonement |
शुभानि |
auspicious rites |
पृच्छ्यमानै: |
were being asked |
त्वयि सति |
Thou being there |
किम्-इदम्-शुभ-अन्तरै:- |
what this auspicious rite others |
इति-उरु-हसितै:-अपि |
thus loudly laughing also |
याजित:-तदा-असौ |
made to perform sacrifices then he (Vasudeva) |
Vasudeva asked the assembly of the great sages about the auspicious rites to be performed for the atonement for the sins. Even though the sages were very amused and laughed at such an enquiry, because having Thee as a son there was no need for any atonements. But they made him perform the required rites all the same.
सुमहति यजने वितायमाने प्रमुदितमित्रजने सहैव गोपा: ।
यदुजनमहितास्त्रिमासमात्रं भवदनुषङ्गरसं पुरेव भेजु : ॥१०॥
सुमहति यजने |
during the very big sacrifice |
वितायमाने |
which was being performed |
प्रमुदित-मित्र-जने |
with the delighted friends |
सह-एव गोपा: |
also along with the gopas |
यदु-जन-महिता: |
by the Yaadavas honoured |
त्रि-मास-मात्रं |
for three months |
भवत्-अनुषङ्ग-रसं |
Thy company's pleasure |
पुरा-एव भेजु: |
like the olden times enjoyed |
The very big sacrifice was performed which lasted for three months. During that time Thy friends and the gopas were honoured by the Yaadavas and they enjoyed Thy company's pleasure like in the olden days.
व्यपगमसमये समेत्य राधां दृढमुपगूह्य निरीक्ष्य वीतखेदाम् ।
प्रमुदितहृदय: पुरं प्रयात: पवनपुरेश्वर पाहि मां गदेभ्य: ॥११॥
व्यपगम-समये |
at the departing time |
समेत्य राधाम् |
approaching Raadhaa |
दृढम्-उपगूह्य |
tightly embracing |
निरीक्ष्य वीत-खेदाम् |
seeing (her) free from sorrow |
प्रमुदित-हृदय: |
with a happy heart |
पुरम्-प्रयात: |
Thou went back (to Dwaarika) |
पवनपुरेश्वर |
O Lord of Guruvaayur! |
पाहि मां गदेभ्य: |
save me from ailments |
At the time of departing Thou approached Raadhaa. As Thou held her in a tight embrace Thou were happy to see her free from all sorrow of separation or otherwise. Thou returned to Dwaarikaa with a happy heart. O Lord of Guruvaayur! Save me from all ailments.
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