Dashaka 56
रुचिरकम्पितकुण्डलमण्डल: सुचिरमीश ननर्तिथ पन्नगे ।
अमरताडितदुन्दुभिसुन्दरं वियति गायति दैवतयौवते ॥१॥
रुचिर-कम्पित- |
beautifully quivering |
कुण्डल-मण्डल: |
the ear ornaments |
सुचिरम्-ईश |
for long O Lord! |
ननर्तिथ पन्नगे |
(Thou) danced on the serpent's (hoods) |
अमर-ताडित- |
the gods beat |
दुन्दुभि:-सुन्दरम् |
the drums sweetly |
वियति गायति |
in the skies sang |
दैवत-यौवते |
the celestial damsels |
O Lord! With Thy ear ornaments quivering rhythmically, Thou danced for long on the hoods of the serpent. As the gods in the sky beat the drums, the heavenly damsels sang in accompaniment.
नमति यद्यदमुष्य शिरो हरे परिविहाय तदुन्नतमुन्नतम् ।
परिमथन् पदपङ्करुहा चिरं व्यहरथा: करतालमनोहरम् ॥२॥
नमति यत्-यत्- |
drops down that which |
अमुष्य शिर: |
his (Kaaliya's) head (hoods) |
हरे |
O Hari! |
परिविहाय तत्- |
leaving that |
उन्नतम्-उन्नतम् |
the raised raised one |
परिमथन् पद्-पङ्करुहा |
trampling by Thy feet lotus like |
चिरं व्यहरथा: |
for long (Thou) played around |
करताल-मनोहरम् |
clapping beautifully |
O Hari! Thou played around for long, leaving the drooped down head and jumping on the raised ones. Thus Thou trampled hood after hood with Thy lotus feet. Thou danced around in this manner keeping time with the clapping of hands beautifully.
त्वदवभग्नविभुग्नफणागणे गलितशोणितशोणितपाथसि ।
फणिपताववसीदति सन्नतास्तदबलास्तव माधव पादयो: ॥३॥
त्वत्-अवभग्न- |
(when) by Thee crushed |
विभुग्न-फणागणे |
and so drooping were the many hoods |
गलित-शोणित- |
(when) the flowing blood |
शोणित-पाथसि |
made red the waters |
फणिपतौ-अवसीदति |
the serpent king got exhausted, |
सन्नता:-तत्-अबला:- |
prostrated his wives |
तव माधव पादयो: |
(at) Thy, O Maadhava, two feet |
The group of hoods were crushed by Thee and were drooping. The blood flowing from them rendered the waters of Yamunaa red. The serpent king was totally exhausted. Thereupon, O Maadhava! His wives prostrated at Thy two feet in all humility.
अयि पुरैव चिराय परिश्रुतत्वदनुभावविलीनहृदो हि ता: ।
मुनिभिरप्यनवाप्यपथै: स्तवैर्नुनुवुरीश भवन्तमयन्त्रितम् ॥४॥
अयि पुरा-एव |
O Lord! Even long ago |
चिराय परिश्रुत- |
for a long time, having well heard of |
त्वत्-अनुभाव- |
Thy greatness |
विलीन-हृद: हि |
with their immersed hearts, indeed, |
ता: मुनिभि:-अपि- |
they, by the sages even |
अनवाप्य-पथै: |
unattained ways |
स्तवै:-नुनुवु:- |
with (such) hymns praised |
ईश |
O Lord |
भवन्तम्-अयन्त्रितम् |
Thee, unrestricted |
O Lord! Long ago, and for a long time the serpent wives had well heard of Thy majestic greatness. And so their minds were absorbed in Thee. Without any restrain, they hailed Thee with hymns of praises of a kind which are beyond the powers of even great sages.
फणिवधूगणभक्तिविलोकनप्रविकसत्करुणाकुलचेतसा ।
फणिपतिर्भवताऽच्युत जीवितस्त्वयि समर्पितमूर्तिरवानमत् ॥५॥
फणि-वधू-गण- |
the serpent wives' |
भक्ति-विलोकन- |
devotion seeing |
प्रविकसत्-करुणा- |
with overflowing compassion |
आकुल-चेतसा |
filling Thy mind |
फणिपति:-भवता- |
the serpent king by Thee |
अच्युत |
O Achyuta! |
जीवित:-त्वयि |
let to live, unto Thee |
समर्पित-मूर्ति:- |
surrendering himself |
अवानमत् |
prostrated |
O Achyuta! Thy heart was overflowing with compassion on seeing the devotion of the serpent wives. With Thy mind welled with such compassion Thou let the serpent king live, who then surrendering himself unto Thee, prostrated before Thee.
रमणकं व्रज वारिधिमध्यगं फणिरिपुर्न करोति विरोधिताम् ।
इति भवद्वचनान्यतिमानयन् फणिपतिर्निरगादुरगै: समम् ॥६॥
रमणकं व्रज |
to Ramanaka (island) go |
वारिधि-मध्यगं |
(situated) in the ocean's centre |
फणि-रिपु:-न करोति |
the enemy of the snakes (Garuda) will not do |
विरोधिताम् इति |
enmity', thus |
भवत्-वचनानि- |
Thy words |
अतिमानयन्- |
respectfully obeying |
फणपति:-निरगात्- |
the serpent king departed |
उरगै: समम् |
the other serpents along with |
Thou then told him to go to the Ramanaka island situated in the centre of the ocean. There the enemy of the snakes, Garuda would not do him any harm. Respectfully obeying these words of Thine, the serpent king departed along with the other snakes.
फणिवधूजनदत्तमणिव्रजज्वलितहारदुकूलविभूषित: ।
तटगतै: प्रमदाश्रुविमिश्रितै: समगथा: स्वजनैर्दिवसावधौ ॥७॥
फणिवधूजन- |
the serpent wives |
दत्त-मणिव्रज- |
gave (Thee) many gems |
ज्वलित-हार- |
making resplendent the necklaces |
दुकूल-विभूषित: |
and by silk garments adorned |
तट-गतै: |
on the banks who were (waiting) |
प्रमदाश्रु-विमिश्रितै: |
with joyful tears mingling (sight) |
समगथा: स्वजनै:- |
Thou went with Thy folk |
दिवस-अवधौ |
at the day's end (evening) |
The serpent wives gifted Thee many gems, resplendent necklaces and silk garments. Adorned with these, towards evening, Thou joined Thy folk, who were waiting for Thee on the banks with their sights mingled with joyful tears, and went with them.
निशि पुनस्तमसा व्रजमन्दिरं व्रजितुमक्षम एव जनोत्करे ।
स्वपति तत्र भवच्चरणाश्रये दवकृशानुररुन्ध समन्तत: ॥८॥
निशि पुन:-तमसा |
(when) in the night, again because of darkness |
व्रज-मन्दिरं |
to the Vraja houses |
व्रजितुम्-अक्षम |
to go were unable |
एव जनोत्करे |
certainly, the group of people |
स्वपति तत्र |
(they) were sleeping there |
भवत्-चरण-आश्रये |
in Thy feets' shelter |
दवकृशानु:- |
a forest fire |
अरुन्ध समन्तत: |
surrounded all around |
In the darkness of the night the group of people were unable to go back to their houses in Vraja. So they were sleeping there on the banks in the shelter of Thy feet. Just then they were engulfed by a forest fire.
प्रबुधितानथ पालय पालयेत्युदयदार्तरवान् पशुपालकान् ।
अवितुमाशु पपाथ महानलं किमिह चित्रमयं खलु ते मुखम् ॥९॥
प्रबुधितान्-अथ |
who were awakened then |
पालय पालय-इति- |
save, save us thus |
उदयत्-आर्त-रवान् |
raising piteous tones |
पशुपालकान् |
the cowherds |
अवितुम्-आशु |
to protect, quickly |
पपाथ महानलम् |
(Thou) drank the great fire |
किम्-इह चित्रम्- |
what here is surprising |
अयम् खलु |
this (fire) is indeed |
ते मुखम् |
Thy mouth |
The Gopas were awakened and raised piteous tones of 'save us, save us', in alarm. To quickly protect them, Thou drank in that great fire. What is so surprising in this? Thy mouth, indeed, is fire itself.
शिखिनि वर्णत एव हि पीतता परिलसत्यधुना क्रिययाऽप्यसौ ।
इति नुत: पशुपैर्मुदितैर्विभो हर हरे दुरितै:सह मे गदान् ॥१०॥
शिखिनि वर्णत: एव |
in the fire by colour only |
हि पीतता |
indeed is yellowness (Peetataa) |
परिलसति-अधुना |
it exists now |
क्रियया-अपि-असौ |
as an action (Peetataa) also in this (fire) |
इति नुत: |
thus praised |
पशुपै:-मुदितै:- |
by the cowherds (who were) delighted |
विभो |
O All pervading Lord! |
हर हरे |
eradicate, O Hari! |
दुरितै: सह |
along with the sins |
मे गदान् |
my ailments |
The yellowness 'Peetataa' was only an adjective of fire. By Thy having drunk it, it has also acquired the verb adjective of Peetataa, to be drunk. O All pervading Lord! The delighted cowherds thus praised Thee. O Hari! Deign to eradicate my ailments along with my sins.
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