उद्गच्छतस्तव करादमृतं हरत्सु
दैत्येषु तानशरणाननुनीय देवान् ।
सद्यस्तिरोदधिथ देव भवत्प्रभावा-
दुद्यत्स्वयूथ्यकलहा दितिजा बभूवु: ॥१॥
||from Thy (hands) when emerging from the ocean
||from the hands, snatching the nectar
||to those helpless Devas giving solace
||immediately Thou disappeared O Lord!
||(and) by Thy prompting
||(there) arose among their own group of (the Asuras) a quarrel
||the Asuras became thus
Thou emerged from the ocean as Dhanvantari holding the pot of nectar which the Asuras snatched from Thy hands. The devas became helpless. After consoling them, Thou immediately disappeared. O Lord! Then prompted by Thy Maayaa the Asuras started to quarrel amongst themselves.
श्यामां रुचाऽपि वयसाऽपि तनुं तदानीं
प्राप्तोऽसि तुङ्गकुचमण्डलभंगुरां त्वम् ।
पीयूषकुम्भकलहं परिमुच्य सर्वे
तृष्णाकुला: प्रतिययुस्त्वदुरोजकुम्भे ॥२॥
||beautiful and youthful
||by complexion and by age
|तनुं तदानीं प्राप्त:-असि
||(Thou) took the form then
||due to the weight of the high breasts which was bent
||for the nectar pot the fight
||Thy pot-like breasts
Thou then took the form of a beautiful young maiden - beautiful by complexion, young by age, whose frame was bent due to the weight of her high heavy breasts. All the Asuras abondoned their quarrel about the pot of nectar, and thirstily approached Thee infatuated by the sight of Thy pot-like breasts.
का त्वं मृगाक्षि विभजस्व सुधामिमामि-
विश्वस्यते मयि कथं कुलटाऽस्मि दैत्या
इत्यालपन्नपि सुविश्वसितानतानी: ॥३॥
|का त्वं मृगाक्षि
||Who are you, O doe-eyed one?
||distribute this nectar'
||thus, helpless and overcome with passion
||they begged thus to her
|विश्वस्यते मयि कथं
||trust me, how can you?
||I am a whore, O Asuras!'
||even when saying thus,
||Thou made them trust Thee
O doe-eyed lady, who are you? Distribute this nectar', entreated the Asuras, helplessly being overcome by passion. 'How do you trust me? O Asuras, as I am a whore.' Even though Thou said so, Thou commanded their trust.
मोदात् सुधाकलशमेषु ददत्सु सा त्वं
दुश्चेष्टितं मम सहध्वमिति ब्रुवाणा ।
लीलाविलासगतिभि: समदा: सुधां ताम् ॥४॥
||with joy when the nectar pot
||was given by them
||Thee (in the form of) her (Mohini)
|दुश्चेष्टितं मम सहध्वम्-
||(please) bear with my wrong deeds
||in seperated rows
||were made to sit the Devas and The Asuras
||with sportive and charming gait
|समदा: सुधा ताम्
||distributed that nectar
Readily and joyfully the pot of nectar was handed over to Thee, as Mohini. Asking them to bear with Thee, Thy wrong deed, Thou made the Devas and Asuras sit in separate rows. Holding the Asuras infatuated and spellbound by the charming and sportive gait, Thou served the nectar.
अस्मास्वियं प्रणयिणीत्यसुरेषु तेषु
जोषं स्थितेष्वथ समाप्य सुधां सुरेषु ।
त्वं भक्तलोकवशगो निजरूपमेत्य
स्वर्भानुमर्धपरिपीतसुधं व्यलावी: ॥५॥
||us she is fond of
||when the Asuras were (wrongfully comtemplating)
||and so were waiting silently, then
|समाप्य सुधां सुरेषु
||Thou finished the nectar among the Devas
||Thee, who are ever favourable to Thy devotees
||assuming Thy own form (then)
||the Asura Raahu, who had drunk half of the nectar
When the Asuras were wrongfully contemplating that Thou as Mohini were fond of them, and so were waiting silently, Thou finished the nectar among the Devas, as Thou always favour Thy devotees. Then Thou took Thy own form, and beheaded the Asura Raahu who had drunk half of the nectar served to him which he cunningly got by sitting in the row of the Devas.
त्वत्त: सुधाहरणयोग्यफलं परेषु
दत्वा गते त्वयि सुरै: खलु ते व्यगृह्णन् ।
घोरेऽथ मूर्छति रणे बलिदैत्यमाया-
व्यामोहिते सुरगणे त्वमिहाविरासी: ॥६॥
||from Thee for snatching the nectar
|योग्य-फलं परेषु दत्वा
||and giving them the appropriate result
||when Thou had departed
|सुरै: खलु ते व्यगृह्णन्
||indeed with the Devas they started a fight
|घोरे-अथ मूर्छति रणे
||in the thick of the battle, when they ( the Devas) fainted
||by the magical arts of the Asura Bali,
||Thee in the midst reappeared
Having meted out to the Asuras the punishment for snatching away the pot of nectar from thy hands, Thou departed.The Asuras again started a fight with the devas. In the thick of the fierce battle, the Devas were reduced to a state of swoon by the Asura Bali's magical arts.Thou then reappeared in the battle field.
त्वं कालनेमिमथ मालिमुखाञ्जघन्थ
शक्रो जघान बलिजम्भवलान् सपाकान् ।
शुष्कार्द्रदुष्करवधे नमुचौ च लूने
फेनेन नारदगिरा न्यरुणो रणं त्वं ॥७॥
||Thou (killed) Kaalanemi,
||then (Thou) Maali and others killed
||Bali, Jaambvaan, Vaali, Paaka, along with others
||by dry (solid) or wet (liquid) (weapons) could not be killed
||and (such a) Naamuchi
||was destroyed by a (weapon made of ) foam
||then by the advice of Naarada
|न्यरुण: रणं त्वम्
||Thou stopped the battle
In the battle Thou killed Kaalnemi, Maali and other Asuras. Indra killed Bali, Jaambvaan, Vaali, along with Paakaasura. Naamuchi who could not be killed by either dry or wet weapons was cut off by a weapon made of foam. Thou then stopped the battle on the advice of Naarada.
श्रुत्वा विलोकनकुतूहलवान् महेश: ।
भूतैस्समं गिरिजया च गत: पदं ते
स्तुत्वाऽब्रवीदभिमतं त्वमथो तिरोधा: ॥८॥
||the female form
||to delude the Asuras
||assumed by Thee
||hearing about it
||to see it, Shiva became eager
||with his attendents
||and with Umaa
|गत: पदं ते
||(Shiva) went to Thy abode
||praying Thee, he said
||Thou then disappeared
Shiva heard of Thy female form which Thou had taken to delude the Asuras and was eager to see it. He therefore went to Thy abode along with Umaa and the Bhootas. He beseeched Thee with hymns and praises and stated his purpose of visit. Thou then immediately disappeared.
आरामसीमनि च कन्दुकघातलीला-
लोलायमाननयनां कमनीं मनोज्ञाम् ।
त्वामेष वीक्ष्य विगलद्वसनां मनोभू-
वेगादनङ्गरिपुरङ्ग समालिलिङ्ग ॥९॥
||in a portion of the garden
||and playing by hitting the ball
||with eyes moving about
||a female form which was very captivating
||He (Shiva) seeing Thee
||whose cloathes were slipping away
||by the force of infatuation
||the conqueror of Kaamdeva (Shiva)
In the far portion of the garden, Shiva saw Thee in the form of a most beautiful damsel, whose eyes roamed about as she played with a ball. Her robes were slipping down in the course of the movements. The conqueror of Kaamdeva, Shiva, was so overcome by desire that he embraced Thee.
भूयोऽपि विद्रुतवतीमुपधाव्य देवो
त्वन्मानितस्तव महत्त्वमुवाच देव्यै
तत्तादृशस्त्वमव वातनिकेतनाथ ॥१०॥
||following her who was running away
||having released his seed
||gained the knowledge of truth
||honoured by Thee
||he told to Devi (Umaa)
||Thou who are like that
||O Lord Of Guruvaayur!
Shiva persued Mohini who was running away. He obtained knowledge of the pure self, only as his seed escaped. After being honoured by Thee, he narrated Thy greatness to Umaa. O Lord of Guruvaayur! Of such greatness, protect me.